Jul 17 2009

Stewardship Schmoowardship – D. Wilson

I have been thinking alot about american government lately and particularly the topic of the “environmental crisis”. Doug says it like it is! I will have more to say about this soon!

Stewardship Schmoowardship – by Douglas Wilson
Topic: Wealth and the Christian

There are many things that are exasperating about the soi disant stewards of the environment, but the central exasperating thing about them lies right at the heart of their claim. This is especially true of Christians who tell us that Jesus requires us to be “stewards of the earth,” and that being green is a spiritual value.

And so it is. The problem is that the greens always turn everything brown. And here is why.

The Greek word for steward is oikonomos, the word from which we get economy, and economics, and all the rest of those dismal words. A steward provides household law; he is the one who keeps track of things, or is supposed to.

“And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward” (Luke 16:1-2).

The ability to give a reckoning, to give an account, is right at the heart of stewardship. Now when modern Christians talk about “stewardship of the earth,” they are almost always talking about cultivating feelings of general benevolence, coupled with good intentions that desire a good and green outcome. This cultivation is expressed by making a law in favor of the contemporary cause de jure, without any regard for what this does everywhere in the system. This is like a bookkeeper who makes an entry in the ledger in one place, without any awareness of the fact that this will affect his columns of numbers everywhere else in the ledger. He eventually turns the page, and is surprised, astonished, flummoxed. He promises congressional hearings, the kind of hearing that is guaranteed always to leave the real culprits alone. This is because the real culprits are the ones holding the hearings, which is kind of convenient, come to think of it. The last thing these people have on their minds is an accounting, and the last thing they are prepared to do is give an actual accounting. But that is what stewardship is.

Apart from a genuine free market, it is not possible to give an accounting. In a nation where the resources (and the environment that contains those resources) are all managed by the government, stewardship is a conceptual impossibility. This is because when the markets are not free, nobody knows the true price of anything. When no one knows the true price of anything, this removes intelligent incentives, and creates a host of perverse incentives. The only kind of stewardship possible is legal, perverse stewardship, or illegal, honest stewardship. Remember, the rule of law is not “making something legal.” The rule of law is a constant, and it governs the refs as well as the players. If refs can change the rules of the game in the course of the game, that is not the rule of law, not even if the ref blew his whistle when he did it.

Imagine a gigantic yard sale, covering five suburban yards. Suppose further that none of those working the sale were allowed to put a price tag on anything, most things were still for sale, and those that were not for sale were put off limits, according to their whims, by about three policemen who were wandering back and forth through the sale, swinging their billy clubs. Now, get a megaphone, stand on a nearby porch, and urge everybody to “be good stewards.”

Hernando de Soto has shown, in his The Mystery of Capital, that Third World nations have plenty of resources, plenty of wealth. It is available and near at hand. What they don’t have is the rule of law, and the attendant concept of clear title. When no one has clear title, there is no basis for the generation of wealth, and no basis for stewardship of the resultant wealth.

What I am about to say may seem a bit radical, so let me begin with a biblical illustration of the principle. The Bible says that a man who does not discipline his son hates his son (Prov. 13:24). This hatred is objective, measured by the results. It is not subjective, that is, it does not key off the emotional state of the father who is doing this awful thing to his son. He is probably a bleeding heart, not a “hater.” But he still hates his son.

In that spirit, with that qualification, it has to be said that environmentalists hate the environment, in just the same way that statists and liberals hate the poor. They talk like nobody’s business. Their phylacteries are wide, and they give lengthy prayers in the synagogues. They are the worst. They tie heavy burdens on the backs of others, which neither they nor their cronies are willing to bear themselves. They are false. They are wrong. They are hypocrites. And Christians who parrot their line are in rebellion against the very idea of stewardship. They hate it; they don’t want to give an accounting of just how it is that they destroy the environment, and bring about the extinction of species. They don’t care. All they want to do is roll their eyes when you come in and ask to see the books. Books? We don’t want books! We don’t want to reckon, we don’t want to count. All we want is a law that guarantees a fine result, with birds chirruping in the trees.

But stewardship looks at the results. A review of stewardship asks to see the books. But these fuzzy benevolence stewards wants an accounting department that never has to add up any numbers. Numbers are tiring. Numbers make my head heart. Numbers aren’t very green. Right. And people who think like that are terrible stewards.

Every resource in the world has a true price. That is the price established for it by the hand of God when men and women are trading peacefully, and not thieving from one another. The legalization of this thievery, which many professing Christians are muddled enough to advocate, destroys the rule of law, and introduces thuggery to the management of the yard sale. They want to make it legal for the cops to club anyone who tries to sell something that would be bad for global warming. Later on, this afternoon, they will be clubbing those who sell items that will accelerate the undeniable threat of global cooling. They don’t care about the results, just so long as they get to club somebody.

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Apr 1 2009

Does Satan Exist?

Annie Lobert and Pastor Mark Driscoll face off with Deepak Chopra and Bishop Carlton Pearson in this intriguing discussion. This is definitely worth watching. Click here for the rest of the of the videos.

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Mar 23 2009

Hitchens – Wilson Debate

Check this out…


Hitchens – Wilson Debate Part One from The King’s College on Vimeo.


Hitchens – Wilson Debate Part Two from The King’s College on Vimeo.

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Mar 23 2009

end of the world as we know it?

Just found an article entitled “‘Fusion Centers’ Expand Criteria to Identify Militia Members” on foxnews.com and thought it was pretty interesting in an alarming kind of way.  I submit to you that it won’t be long before christianity is put on the list of “unsafe” organizations to be monitored and labeled as domestic terrorist and national security threats, and the Bible listed as a book of subversive literature.  But hey, don’t worry Jesus was charged and murdered as a domestic terrorist and a national security threat, guess it can’t be that bad.

Some of you may be thinking i sound more like a conspiracy theorist (which by the way is another criteria for you to be monitored and labeled) but history warns us of the consequences, of the path this nation under god (little “g” for government) is on.  It seems as though my thoughts are being confirmed every which way i turn and the above article is just one small piece.  Everything from america’s economic situation being remedied and insured by communist China, one of the major persecutors of the “evil cult” that is Christianity.  To the age-old debate of the question:  ”Is Christianity Good for the World?”  that is rapidly reemerging, one of which was recently documented with prominent athiest Charles Hitchens and Pastor Douglas Wilson at The King’s College.  These aren’t the only examples all you have to do is read or watch the headlines for 5 minutes and you can see.  We must discern the times we live in.  We the church must understand by a revelation of the Spirit of God that our allegiance is not for one second to a flag, seal or sword, but to Christ the Lamb who was slain and Him alone. When we understand this we will not fear the tribulations that are soon coming to the true body of Christ.  In fact He pointedly told us to expect this very thing because they hated Him first!

Let us go in peace and spread the Gospel to the loveless, to the ones who desire nothing more than to irradiate us from their world.  This is our commission, the ministry of reconciliation.  Let us forsake our fleshly desires to defend our patriotism to a man-made kingdom and surrender our entire selves to the work the Holy Spirit desires to do in us in order for that work to naturally flow out of us. This is my prayer.  Amen.

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Feb 17 2009

The Church: A Gospel-Centered Community (pt.1)

This is an article i just stumbled across and it is a must read for sure! Let me know what you think!

By Jonathan Dodson

It’s a buzzword. It’s often misunderstood. It’s central to the Christian faith and yet absent from many churches: Community. I will address two main issues with our attempts to find community. First, defective Christian views of community are based on unbiblical notions of the Church. Second, true community is based not on what you do but who you are.

Church: A Community?

Most church-goers conceive of church as a building. On Sunday mornings they get up, get dressed, and “go to church.” However, this is not how the early Christians conceived of church. They did not go to church—they were the church. Church is a community, not a building or a meeting. Church is all week, not just on weekends. Church literally means a “public assembly of people.” It has to do with people gathering, not with program-participating.

In trying to communicate the church as community to my two-year-old son, I have changed the way I talk about church. Instead of telling him that we are “going to church,” I tell him that we are going to be with the church, to sing and eat with them. Once Christians repent of reducing church to buildings and programs and begin to cherish the people God has given them to live with, warts and all, community will increase.

The Household of God

In a letter to a pastor named Timothy, the apostle Paul described the church as “the household of God.” Household has more to do with dwelling and living than it has to do with brick and mortar. God dwells in the church. The church is not just people; it’s God’s living room, his neighborhood. Church is both human and divine, a place where people and God live in community together.

God: A Community of Persons

Community as a divine-human phenomenon is traced back to the nature of God. God is not, as many assume, a disinterested Scientist, a removed Observer, or an impersonal Energy. According to the Bible, God is three persons in relationship—God the Father, Son and Spirit. God has always existed as a community of persons, self-sufficient, self-delighting, self-honoring, with no need of anything or anyone else.

The Imago Dei

When he created the universe, he made man like himself, “in his image.” This means many things. One thing it means is that man was created with a need for community. We don’t need the Bible to prove this need. Even feral children, kids that are abandoned in the wild, make friends with animals. We are social creatures.

The Redemption of Community

God is also purposeful. He designed the universe for redemption. New life comes out of dying stars. In divine agreement, the Trinity agreed that Jesus would die to rescue the world that man would mar. Jesus died “before the foundation of the world.” As a result, Jesus put the creation project back on track. He began restoring it right away. Healing lepers, stilling storms, balancing the unstable, drawing people back into community with God and with one another. God is missional. One of his purposes is to redeem and restore community by saving humanity from their broken relationships with him and with one another.

Vintage ChurchVintage Church:

In this book, Mark Driscoll and Gerry Breshears discuss the essentials of what it means to be a biblical church. Find out more.
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